

HOWARD BAPTIST FELLOWSHIP
Howard Baptist Fellowship Messages
Sermons by Evan Digby
Howard Baptist 01/03/2026
We are taught by our parents to be honest, and tell the truth. But what happens when you tell the truth, and you are falsely accused by doing so? You would think that very unfair!
Today we see where Jesus spoke the truth of who he was, and yet he was found guilty of blasphemy, which would lead to his death.
Jesus claimed to be the divine Messiah, and of all people who claimed divinity, he is the only One who was not speaking blasphemy, rather he was speaking the truth!
Luke Luke 22:47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"
49 When Jesus' followers saw what was going to happen, they said, "Lord, should we strike with our swords?" 50 And one of them struck the servant of the high priest, cutting off his right ear.
51 But Jesus answered, "No more of this!" And he touched the man's ear and healed him.
52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, "Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour--when darkness reigns."
54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
Jesus was bound, by God and man.
Luke Luke 22:47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"
49 When Jesus' followers saw what was going to happen, they said, "Lord, should we strike with our swords?" 50 And one of them struck the servant of the high priest, cutting off his right ear.
51 But Jesus answered, "No more of this!" And he touched the man's ear and healed him.
Judas lead the group as he knew where to find Jesus and the others. The betrayal of Jesus was accomplished with a prearranged signal of a kiss, this was done to identify Jesus in the darkness of the night, to make sure that they arrested the right man. But it was cruelly hypocritical.
To Judas, Jesus reveals himself as the Son of Man, so Judas would fully realise, that more than betraying just a mere human being, he was betraying the divine Messiah. His guilt was all the more evil and convicting. Daniel 7:13.
A kiss in those days was a Jewish sign of affection, not betrayal. Paul would often commend greeting one another with a holy kiss.
Paul Romans 16:16 Greet one another with a holy kiss.
All the churches of Christ send greetings.
So Jesus was betrayed by a sign of affection, thus revealing the real character of Judas.
Even today, the term a ‘Judas kiss’ is a sign of betrayal!
The disciples saw this betrayal by Judas, and his leading the crowd and soldiers bearing swords and clubs. They knew that Jesus was being forcefully arrested.
The disciples asked the Lord if they should fight against this, and without waiting for a reply, Peter drew his sword, and cut off the right ear of the servant of the high priest.
John John 18:10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)
11 Jesus commanded Peter, "Put your sword away! Shall I not drink the cup the Father has given me?"
12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
Matthew tells us the two main components of the crowd, a detachment of soldiers with its commander and the Jewish officials. These soldiers, were likely Temple guards.
And Matthew tells us that they bound Jesus. But it must be said that Jesus was already bound, he had willingly bound himself to his arrest and death, stronger than any cords could do. He had bound himself in commitment to obey God’s will, to ‘drink the cup the Father has given me’. So you could say he was bound twice.
Firstly; bound to obey God. Secondly; bound by men.
Peter thought that he would protect Jesus with his sword, to distract the arresting party and perhaps they could all get away into the night. But Matthew tells us that Jesus was not short of self defense, rather he had to fulfill God’s plan for himself.
Jesus Matthew 26:53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?"
There were about 5,000 soldiers in a legion, so Jesus looks at more than 60,000 angels that could come to his immediate defense and rescue. But this occasion was not a time for self defense, rather it was a time for God’s plan of salvation, to follow through at his timing. In allowing himself to be arrested and crucified, Jesus was coming to our defense and rescue.
Jesus had to die bearing our sin, so that he could save all who have faith in him, to be saved from God’s final judgment and wrath on sin and sinners.
Paul 1 Thessalonians 1:10 and to wait for his Son from heaven, whom he raised from the dead--Jesus, who rescues us from the coming wrath.
Amazingly, before his hands are bound, Jesus uses his hand for one more miracle.
Jesus heals the ear of Malchus, out of mercy, and to attest that his kingdom would not come to fulfillment through violence. John 18:36.
But it was as if Jesus was giving the arresting party, one last opportunity, to see him as the divine miraculous Messiah. An ear cut off, and them miraculously healed, was a great wonder for all to see.
Luke Luke 22:52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, "Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour--when darkness reigns."
54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
Jesus had been very well received by the general population, when he had been daily teaching at temple in Jerusalem, then in the evenings, he would retire to the Mount of Olives with his disciples.
To avoid an uproar by the people, the arrest occurred outside Jerusalem, and at night, so darkness would cloak their foul work.
But Jesus sees his time of destiny, in fact he pinpoints it to the very hour of his arrest.
this is your hour--when darkness reigns.
Jesus likely alludes to Satan as the one who reigns in darkness. God the Father was willing for Satan to exercise his authority for a time under God's plan of salvation.
Satan wanted to destroy the influence of Jesus Christ, but God ultimately used him, and Judas, in his plan of salvation for humanity.
The king of darkness tried to kill off the king of light, but the kingdom of light would go on to overcome the kingdom of darkness. Colossians 1:12,13.
But the devil’s influence was also on the disciples.
After Jesus was arrested, the eleven disciples and other followers very afraid and confused, they fled the scene. A reason for this is the soldiers were trying to apprehend the disciples as well.
Mark Mark 14:50 Then everyone deserted him and fled.
51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.
Most commentators see this young man as being Mark, writing about himself, he was not one of the twelve, but one of the many close followers of Jesus. The arresting party also wanted to arrest him and the others.
To the crowd, John 18:8 --- Jesus answered. "If you are looking for me, then let these men go."
All was in fulfillment of what Jesus had told them.
Matthew 26:31 Then Jesus told them, "This very night you will all fall away on account of me, for it is written: " `I will strike the shepherd,
and the sheep of the flock will be scattered.' Zechariah 13:7.
The disciples, had deserted Jesus, but Luke and the other gospel writers focus on Peter, he fled with the others, but he stayed in the vicinity of where Jesus was being held - no mention was made of the other disciples doing the same.
According to John’s gospel, Jesus had an initial hearing before Annas the previous high priest, he was father-in-law of the current high priest Caiaphas. He may have shared a wing of the same building as Caiaphas. John 18:12-13.
Afterwards Annas sent Jesus to Caiaphas for the formal trial. John 18:19-24.
There, at night, a large gathering was assembled.
Mark Mark 14:55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.
Mark reveals that had the whole Sanhedrin was assembled, that is 70 men plus the Chief Priest, but it only took 23 to make a quorum - which represented the whole. Luke 23:50-53.
The Sanhedrin were primed and prepared, and to undertake their religious trial. They had their minds made up, they wanted Jesus put to death. This process, including it being at night, breached several procedures designed to protect the accused! Deuteronomy 19:15,18.
They were rushing to get it accomplished before Passover. Many false witnesses came before the assembly, but their fabricated statements did not agree. Psalm 27:12.
We will need to read from Matthew for what happened at that Sanhedrin trial.
Matthew Matthew 26:57 Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.
59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.
Finally two came forward 61 and declared, "This fellow said, `I am able to destroy the temple of God and rebuild it in three days.' "
62 Then the high priest stood up and said to Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?" 63 But Jesus remained silent.
The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Christ, the Son of God."
64 "Yes, it is as you say," Jesus replied. "But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."
65 Then the high priest tore his clothes and said, "He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?"
"He is worthy of death," they answered.
67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, "Prophesy to us, Christ. Who hit you?" Mark 14:53-65.
This trial tells us the despicable aim of this assembly, by the supposed wise godly leaders of Israel. Their false witnesses brought no clear evidence against Jesus. So finally Caiaphas stood up and directly asked Jesus - if you are the Christ, the Son of God
To which Jesus replied with the truth. Yes, it is as you say
Jesus agreed that he was the Christ, the Son of God, and he went on to say that they will see him in a place of glory, just as attributed to the Messiah by David in Psalm 110:1 and Daniel in Daniel 7:13.
David Psalm 110:1 The LORD says to my Lord: "Sit at my right hand
until I make your enemies a footstool for your feet."
Daniel Daniel 7:13 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven.
The Jews would have known that Jesus was attributing these Lord and Messiah verses to himself. Thus Jesus was claiming divinity, Lordship and Messiahship.
Jesus tells the members of the Sanhedrin that soon, they should not see him as he now is, being judged by them, but in his capacity as the undisputed King and Messiah whom will judge them. They would swap places of judgment!
But the response from the Sanhedrin, was that he had committed blasphemy by claiming divine status, which by law required the death sentence, they there agreed. Leviticus 24:16.
The idea that the Messiah could be arrested, bound and sentenced to death was to them absurd, so they mocked Jesus,
Matthew Matthew 26:67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, "Prophesy to us, Christ. Who hit you?"
Like the Sanhedrin, we have to make a decision about who Jesus is. Is he a false prophet, making out he was the Christ, that is the Messiah, or is he the Christ, sent by God in his great plan of salvation, and in fulfillment of the many Old Testament scriptures.
Jesus to the disciples Mark 8:27 --- On the way he asked them, "Who do people say I am?"
Many answers, then and today! Who do you say Jesus is? It is the most important question you can ask yourself. Jesus states that he is the Christ, the Son of God. Do you believe Jesus?
We either receive him as our Lord and Saviour, and receive forgiveness, or, we will stand before him as our judge. Jesus bound himself in love, to save us from judgement.
Jesus wants you to receive him today. As God’s gift to you!
Matthew 11:28-30. Ephesians 2:8,9.
Message above; and embolden, underlining, and arrangement of Bible text by Evan Digby.
Taken from The HOLY BIBLE, NEW INTERNATIONAL VERSION © 1973, 1978, by the International Bible Society.
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Howard Baptist 15/02/2026
In Jesus’ day, under the hated Roman occupation, the Jews were eagerly awaiting the Messiah to come and set up an earthly kingdom.
Life would be wonderful and blessed in that new kingdom. The Messiah, would ensure that peace and prosperity would prevail. Other nations of the world would have to have to submit to God’s kingdom. This is what the Jews wanted.
The twelve disciples being Jews, also had this belief of the Messiah coming to setup his kingdom on earth, their understanding was that Jesus Christ as king, would soon setup that kingdom, and they would have important positions within it. Luke 19:11.
For Jews, the Messiah is to appear once, and set up his earthly kingdom, and Orthodox Jews are still waiting for this. Whereas the Christian faith looks at two appearances of the Messiah. Jews criticse Christians who look to a first and second coming of the Messiah.
So who is right? This morning we will look what the Bible tells us about the kingdom that the Messiah came to establish.
Luke Luke 22:20 In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed, but woe to that man who betrays him." 23 They began to question among themselves which of them it might be who would do this.
24 Also a dispute arose among them as to which of them was considered to be greatest. 25 Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
Jesus is coming again!
Luke Luke 22:20 In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed, but woe to that man who betrays him." 23 They began to question among themselves which of them it might be who would do this.
Our Bible reading today overlaps a little from last week, where we looked at the last Supper, when Jesus instiuted what we now see as being Holy Communion
This was his last meal Jesus would have with his disciples, before being arrested/executed.
And at that meal, Jesus states twice that he would not eat or drink it again, until his future kingdom was established.
Jesus Luke 22:16 -- I will not eat it again until it finds fulfillment in the kingdom of God."
Jesus Luke 22:18 -- I will not drink again of the fruit of the vine until the kingdom of God comes."
So clearly, Jesus sees a future gathering of his disciples, in the fully realised kingdom of God.
As one of the twelve, Judas Iscarot was attending; in John 13, we are told
John John 13:27 As soon as Judas took the bread, Satan entered into him.
"What you are about to do, do quickly," Jesus told him, 28 but no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the Feast, or to give something to the poor. 30 As soon as Judas had taken the bread, he went out. And it was night.
So Judas, had eaten the bread only, then under the influence of Satan, he left the upper room to arrange the arrest of Jesus, into the hands of the chief priests and elders of the people.
This betrayal by Judas was of no surprise to Jesus, as this was foreknown to him.
The selfish and hyporcrital character of Judas, was used by God in his stragegy to have Jesus die for our sins. So God’s plans were under way.
In Matthew 26:22,25. Re betrayal, eleven disciples refer to Jesus as ‘Lord’, Judas addresses Jesus as ‘Rabbi’.
Why did Judas betray Jesus? He was paid to betray Jesus.
Matthew Matthew 26:14 Then one of the Twelve--the one called Judas Iscariot--went to the chief priests 15 and asked, "What are you willing to give me if I hand him over to you?" So they counted out for him thirty silver coins. 16 From then on Judas watched for an opportunity to hand him over.
Judas was a man greedy for money.
John John 12:4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 "Why wasn't this perfume sold and the money given to the poor? It was worth a year's wages. " 6 He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
This payment of thirty silver coins, indicates a reason why he betrayed Jesus. But another suggestion, is that Judas betrayed Jesus for more reason than just 30 silver coins.
Judas may have been tired of Jesus talking of himself being killed and rising again on the third day after, Jesus said this repeatedly. Matthew 20:19, 27:6., Luke 18:33, 24:7, 21.
A Messiah being killed, did not fit in with the Jewish expectation of a conquoring Messiah.
This was an impossibility to them an ‘oxymoron’, - like a married batchler,deafening silence, a square circle.
so perhaps by having Jesus arrested, Judas was trying to force Jesus to boldly move on to being the powerful victorious leader, the Jews wanted and needed him to be.
And in such a kingdom, Judas would have access to much more money and influence.
So Satan also motivated Judas, to set up the death of Jesus.
But when Jesus was later condemed to death, Judas took the money back.
Matthew Matthew 27:3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. 4 "I have sinned," he said, "for I have betrayed innocent blood." Matthew 27:3-10
It seems that money was not the central motivation of Judas, and if the betrayal was to force Jesus into becoming a victorious conquoring king, then Judas’ plan had failed, and now Judas saw his foolishness, and even the money did not matter.
The kingdom that the Jews were waiting for, is described many times throughout the Old Testament. The prophet Daniel sees the Messiah in his fulfilled kingdom.
Daniel Daniel 7:13 "In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. 14 He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
Zechariah Zechariah 14:3 Then the LORD will go out and fight against those nations, as he fights in the day of battle. 4 On that day his feet will stand on the Mount of Olives, east of Jerusalem, ----
Zechariah Zechariah 14:9 The LORD will be king over the whole earth. On that day there will be one LORD, and his name the only name.
The Jews see these prophecies being fulfilled at the son of man’s first and only appearence, whereas Christians see them being fulfilled at the son of man’s second appearance.
Isaiah also looks poetically a time of ultimate peace when the Lord reigns.
Isaiah Isaiah 2:4 He will judge between the nations and will settle disputes for many peoples.
They will beat their swords into plowshares and their spears into pruning hooks.
Nation will not take up sword against nation, nor will they train for war anymore.
This are what the Jews in Jesus day wanted, but Jesus had a different time schedual of events, firstly as being the servant king, he had to serve by setting up a spiritual kingdom through the gospel message, and that is what he did.
After the resurrection - the disciples to Jesus Acts 1:6 So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?"
7 He said to them: "It is not for you to know the times or dates the Father has set by his own authority. 8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."
Jesus did not deny a future earthly kingdom, but until then, his spiritual kingdom would grow consistantly, to the ends of the earth, through the witness of his growing group of disciples. In our reading, Jesus describes his spiritual kingdom.
Luke Luke 22:24 Also a dispute arose among them as to which of them was considered to be greatest. 25 Jesus said to them, "The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
The disciples were looking to not only the earthly kingdom being set up by Jesus, but they expected to have places of honour in that kingdom, and there was debate who amongst them, would lead in honour and position - who was the greatest! Matthew 20:20-28. Mark 10:35-45.
But Jesus calls his disciples to be servants, just as he was.
Jesus Matthew 20:26 ------ Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave-- 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
Jesus calls his followers - that is us - to be humble in his kingdom, to serve, and to be a Christlike example to others. John tells us, that Jesus actually washed the feet of those who attended the last Supper in the upper room.
Jesus John 13:14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15 I have set you an example that you should do as I have done for you. 16 I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.
It was Jewish custom that a servant would wash the dust off a guests’s feet. These days we wear shoes, rather than sandles, but the lession is clear, humilty of service for the Lord’s glory, is what makes a disciple ‘great’ in God’s kingdom. Luke 14:11.
Whereas secular rulers saw themselves as ‘benefactors’, this was a title used to portray them as generous and benevolent, but in fact was a facade to maintain selfish power and control.
Whereas, selfless service in God’s kingdom, would lead to great honour in the future.
Luke Luke 22:30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
Jesus here looks to when he comes a second time in judgement, in his kingdom, with his faithful disciples included. Judas Iscariot was replaced by Matthias – Acts 1:26.
A clear second appearance is referred to in the books of Hebrews, and John.
Hebrews 9:28 so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
Jesus John 14:3 And if I go and prepare a place for you, I will come back and take you to be with me/ that you also/ may be/ where I am.
Jews and Christians agree that the Messiah will one day come in final power and majesty, to directly rule over earth, but Christians also see in the Old Testament many references to the Messiah’a first coming as a humble servant of God. This is how can we answer Jews.
Zechariah 480 BC Zechariah 9:9 Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem!
See, your king comes to you, righteous and having salvation,
gentle and riding on a donkey, on a colt, the foal of a donkey. Matthew 21:5
The Messiah King would then go on to die for our sins, by ‘crucifixion’ - unknown of then!
David 1000 BC Psalms 22:16 Dogs have surrounded me; a band of evil men has encircled me,
they have pierced my hands and my feet.
17 I can count all my bones; people stare and gloat over me.
18 They divide my garments among them and cast lots for my clothing. John 19:23,24.
Isaiah 700 BC Isaiah 53:4 Surely he took up our infirmities and carried our sorrows,
yet we considered him stricken by God, smitten by him, and afflicted.
5 But he was pierced for our transgressions, he was crushed for our iniquities;
the punishment that brought us peace was upon him, and by his wounds we are healed.
6 We all, like sheep, have gone astray, each of us has turned to his own way;
and the LORD has laid on him the iniquity of us all.
7 He was oppressed and afflicted, yet he did not open his mouth;
he was led like a lamb to the slaughter, and as a sheep before her shearers is silent,
so he did not open his mouth.
8 By oppression and judgment he was taken away.
And who can speak of his descendants?
For he was cut off from the land of the living;
for the transgression of my people he was stricken. Cut off/dead. Isaiah 53:2-12. 50:6,7. 1 John 2:2.
The LORD 480 BC Zechariah 12:10 "And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son. They pierced the LORD/me. How do you pierce the LORD?
Daniel 535 BC Daniel 9:26 After the sixty-two `sevens,' the Anointed One will be cut off and will have nothing. Predicts the ‘Anointed one’ (Messiah) will be killed. Resurrection Psalm 16:10. Acts 2:27.
In the last book of the Old Testament, the LORD foretold that the Messiah was coming.
The LORD re John the Baptist, then Jesus/me 430 BC Malachi 3:1 "See, I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty.
The Lord would come, with one before him, who would prepare the way before me!
There are many Old Testament references that point to the Messiah coming humbly as one who will sacrificed, like a lamb to the slaughter. And there are other references where the Messiah is described as The LORD will be king over the whole earth.
The Jews mistakenly blended the first and second Messiah appearances into a single event.
Other Jews formed a notion of two Messiahs coming at one time.
Messiah ben David - who would conquor, triumph and reign.
Messiah ben Ephraim (Joseph) - who would suffer and be put to death.
But of most importance, Jesus is coming again, he came the first time and died for our sin, and he will come a second time to judge sinners and set up his kingdom. Jesus invites all to come into his kingdom. He calls all people to turn to him in repentance.
Jesus is coming again, turn to him, repent, and enter his Kingdom.
Message above; and embolden, underlining, and arrangement of Bible text by Evan Digby.
Taken from The HOLY BIBLE, NEW INTERNATIONAL VERSION © 1973, 1978, by the International Bible Society.
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Howard Baptist Fellowship Messages
Sermons by Evan Digby
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Facebook notes for the Howard Baptist Church 08/01/2023
10.00 AM. Song – How Deep the Father’s Love
No matter what group you belong to - where there are people, there will be issues and problems along with friendships, fellowship and progress - the Church is no different.
There is no perfect church; I once read a quote that stated ‘There is no perfect church, if there is, it will become imperfect once I join it.’ Perhaps C.L.Lewis
We all have different backgrounds and experiences in life, and that guarantees that we will at times see things differently to someone else.
In some ways Christianity is easy compared to Churchianity! (a real word)
It would be great if church attenders all got along with no issues, but we are not robots - so along the journey, issues will arise within a church.
The apostle Paul was very aware of this, and his letter writing was largely based on giving encouragement and resolving problems within the churches. He was a busy man, and while he liked to visit the churches and personally meet with people, it was more practical for him to receive letters and write letters to the churches about whatever matters concerned them.
All of Paul’s letter writing was a good thing then and especially for us today, as we have the content of many of his letters, called epistles, and they have become New Testament books of the Bible.
We have gone through many of New Testament books in past years, and last year we progressed through Paul’s first letter to the Corinthians – where he addressed many major problems disrupting the church.
Carrying on from Paul’s concluding words to the Corinthians in his first letter to them, we will begin looking into his second letter 2 Corinthians, and over the next months, we will progress through the whole book as it in many ways follows on 1 Corinthians.
In this book we will see where Paul had a fruitful response to his letters, with some matters seemingly resolved, but other matters still needing attention.
What we will learn from Paul, is that the principles that applied to the church then, apply to the church today. And by going through a book of the Bible verse by verse, it is amazing what varied moral, historical and theological subjects that are covered - in context and application. It is called Systematic Expository Preaching, just as Paul’s letters were read to the congregation, so too we benefit as we go through what God’s has delivered to us.
Paul Colossians 4:16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.
Acts 15:30 The men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 1 Thessalonians 5:27. 2 Thessalonians 3:14
We get the picture of Paul’s letters and other important letters being read out to the churches and share around and discussed - part by part, and section by section.
Today we look at Paul’s introduction to the church, as it is here that the writers would usual name themselves and establish their credibility to speak with authority.
2 Corinthians 1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God in Corinth, together with all the saints throughout Achaia:
2 Grace and peace to you from God our Father and the Lord Jesus Christ.
Pause now -- Prayer – Praise to God - Nation, World, Coronavirus and Medical staff, our Missionaries and School Chaplains, Rain, and our local Communities.
Going forward in the Faith.
We can feel for Paul in those early days of the church, as he had many church matters that he
had to deal with, in addition to dealing with those in the church who were undermining his
authority, and also with physical persecution mainly from the Jews. Paul did however, have some trusted helpers to represent him where he could not attend himself.
Paul’s love for the churches, is very evident in his writing, he personally feels the issues that they are dealing with,
Paul 2 Corinthians 11:28 Besides everything else, I face daily the pressure of my concern for all the churches. 29 Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn?
He was so concerned about the churches, that if he is not there physically with them, he is with them in spirit.
Paul 1 Corinthians 5:1 It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. 2 And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? 3 Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present.
And in all his interaction with the churches, Paul’s principle was to build them up, not tear them down.
Paul 2 Corinthians 13:10 This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority--the authority the Lord gave me for building you up, not for tearing you down.
And as Paul was concluding his 1 Corinthians letter, we read that his remedy to the friction and clashes in the church was doing everything in love.
Paul 1 Corinthians 16:13 Be on your guard; stand firm in the faith; be men of courage; be strong. 14 Do everything in love.
Paul wrote this second letter to the Corinthians church while at Macedonia, in about AD 56.
We need to be reminded that what we call the books 1 Corinthians and 2 Corinthians were not Paul’s first and second letter to them, as in writing 1 Corinthians, Paul mentions having written to them beforehand, but that initial letter is lost to us.
Paul 1 Corinthians 5:9 I have written you in my letter not to associate with sexually immoral people-- 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
From this we know that there was a letter written by Paul to them before 1 Corinthians, and we know from this letter, that sexual immorality in Corinth was becoming a problem in the church, to the point of now directing them not eating with immoral church attenders! The corrupt values of the world were threatening to come into the church; as they do even today!
Also, in reading 2 Corinthians 2:4, 7:8-9, Paul refers to a stern letter that many scholars suggest was written by himself after 1 Corinthians, but before 2 Corinthians.
If so, this letter is also lost - so we can see that the letters we do have may be the second and fourth letters of the four letters Paul wrote to the Corinthians.
So, the New Testament books of 1 and 2 Corinthians are actually the two Corinthian letters that still exist and they were probably penned about 18 months apart.
The reason that Paul wrote this letter was mainly for pastoral reasons, to generally encourage the Corinthians in their walk with the Lord the matters of controversy and dispute he had written about in previous letters.
So, Paul writes to inform them of his forthcoming visit, and to express his great relief at the Corinthian’s positive response to his ‘severe letter’ that had been delivered and explained by Titus, and also to finalize their promised collection for the saints at Jerusalem before he visits. Other matters of importance are also contained in his letter such as Paul again establishing his credentials as an apostle, that was still being questioned by many.
It could well have been like the tall poppy syndrome, where some people didn’t like someone getting so much attention over themselves.
As in most of his letters, Paul begins by referring to himself as ‘an apostle’ of Christ Jesus. Although he was not one of the twelve chosen by Christ, here we see where he claimed equality with them. Paul here strongly declares his apostleship of Jesus Christ, and also by the will of God. He did this to without doubt give credibility and authority to himself and his letter. So right from the start, his letter has God’s authority and power upon it.
But what is an apostle? Some of us know, but it may need explaining for others.
The name apostle means ‘sent one’, meaning they were appointed and sent by Jesus to declare the truth and salvation of God. Three qualifications are required -
Firstly, to become an apostle, a person has to be commissioned by Jesus.
Mark 3:13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve--designating them apostles--that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.
We also later see that Paul was also commissioned by Jesus on the Damascus Road.
Saul Acts 26:15 "Then I asked, `Who are you, Lord?'
" `I am Jesus, whom you are persecuting,' the Lord replied. 16 `Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen of me and what I will show you.
Secondly, to become an apostle, a person has to have witnessed the resurrected Jesus.
After Judas the traitor had died, he had to be replaced --
Peter Acts 1:21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, 22 beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection."
Paul also makes the claim that Jesus had appeared to him on the Damascus Road.
Paul 1 Corinthians 9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord?
Paul 1 Corinthians 15:7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
Paul was the final person to see the risen Lord, last of all he appeared to me, therefore no designated apostles came after him.
Thirdly, to become an apostle, a person has to be able to perform miraculous signs.
The early church Acts 2:42 They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles.
Paul 2 Corinthians 12:11 I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing. 12 The things that mark an apostle--signs, wonders and miracles--were done among you with great perseverance.
1 - be chosen by Jesus. 2 - have seen the risen Lord. 3 - perform signs, wonders and miracles.
It has been held over many centuries that apostleship ceased with the last of the original twelve apostles and Paul.
Paul Ephesians 2:19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.
But there are some churches that believe that apostles exist today – for example the Apostolic Church, and there are some churches involved with NAR - New Apostolic Reformation who actually who want to revive apostleship - so it is important to realize that to become a designated apostle of Jesus Christ is not easily repeated.
In Paul’s introduction, we see he includes Timothy as a co-sender of the letter - Paul may have intended this to reinstate this timid young man in the eyes of the Corinthians, possibly after his limited success as Paul's representative at Corinth. Titus had replaced Timothy as Paul's chief representative to Corinth by the time this letter was written.
1 Timothy 4:12. 2 Timothy 1:7; 2:1
Then Paul addresses the Corinthian church, as the church of God in Corinth. He did not address them merely the church at Corinth.
Paul 2 Corinthians 1:1 ------ To the church of God in Corinth, together with all the saints throughout Achaia:
Paul wanted the best for the church there, and regardless of their many issues, problems and imperfections - they were God’s church in Corinth. So even a struggling church is God’s church - God sees the potential in a church, where we may just see problems!
And Paul takes it even further, he addresses them as individuals along with all the believers in that area as saints.
To be a saint means that you are sanctified and made holy.
Again, God raises us higher than how we probably see ourselves or our churches. Believers in Christ are actually holy people. We are changed and are becoming Christlike everyday - so we are saints, this is how God sees you.
We are holy and we are described as being a temple of the Holy Spirit - as Paul tells us in
Paul 1 Corinthians 6:19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? -----
The Holy Spirit will not reside in an unholy dwelling, so if you have the Holy Spirit, which all believers do, then you are holy person - believe it! 2 Corinthians 6:16. 7:1
The writer of Hebrews goes even further in seeing who we really are in Christ.
Hebrews 10:14 because by one sacrifice he has made perfect forever those who are being made holy.
And how did this happen? Three verses later we are told.
The Lord Hebrews 10:17 Then he adds: "Their sins and lawless acts I will remember no more."
We have been made holy through the forgiveness of our sins through the death and work of Jesus for our sins, from unholy we have been declared perfect in God’s sight and being made holy, more every day.
And this is where the next section of Paul’s introduction makes sense.
Paul 2 Corinthians 1:2 Grace and peace to you from God our Father and the Lord Jesus Christ.
The basis of our forgiveness won for us by Jesus, is through God’s grace - his favour and mercy. Paul reminds his readers in the introduction of all his letters about God’s grace.
All saints in Christ know that our salvation is of God and through God - not of ourselves.
Knowing this we have what Paul declares is peace with God.
This word peace in Hebrew is shalom.
When we come to Jesus, we have our sins forgiven, we are made holy and we have peace and shalom with God. Truly we are saints.
Hymn. Amazing Grace
Message; and embolden, underlining, and arrangement of Bible text by Evan Digby.
Taken from The HOLY BIBLE, NEW INTERNATIONAL VERSION © 1973, 1978, by the International Bible Society.
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